I have been going through the hundreds of letters that my husband's family kept over the years, letters that go back to the 1850s. The work is tedious because each letter must be opened carefully, quickly read, and then filed. As I read, I store ideas for posts on my Left for Texas blog, which I am using to create a narrative of the family, to establish connections in the family genealogy, and to help organize the overwhelming material that we have. I also perform online research and have made interesting discoveries about the history of the South before and after the Civil War as well as discoveries about distant relatives of my husband's, all descended from the same great-great-great grandparents. (I plan more extended research--in university libraries and on locale--after I have organized this material.) I have also made other discoveries: that human nature hasn't changed, that people can paradoxically hold progressive and abhorrent ideas, and that much of the daily experiences of our ancestors weren't much different than our experiences today. We may have better technology, access to faster transportation, better nutrition (perhaps), and multiple conveniences, but much remains the same.
One idea that many people have about the past is that people remained in one place for generations. This might be true in old civilizations, but it's less true in America, where folks seem to be in continual flux. News articles make a great deal of spouses living in separate cities or states, but these family letters reveal that spousal mobility and separation is not all that new. My husband's great-grandfather, Baker White Armstrong, moved to Texas from Virginia, where he was first employed with a drugstore/pharmacy in Bryan, Texas. Then it seems he began representing a large drugstore retail business based in New Orleans, and he traveled all over Texas from town to town promoting products for that company. His traveling meant that he was often separated from his wife and young family in the last decade of the 19th century. His wife, Mary Ophelia Nugent Armstrong, would also take the family back to visit relatives in Virginia, staying for weeks. The couple communicated by writing two or more letters a week to one another. As the family grew and Baker became more prosperous (by speculating in oil in Houston), Mary followed her young brood to boarding schools, staying nearby for weeks, and to sanitariums, where the couple sought medical help for their daughter Helen, who was epileptic. Also, the family bought a second home in Boulder, Colorado. Mary and the family would precede Baker in moving to the home in the summer. Of course, Baker and Mary were among those better-off individuals, but Baker was not only supporting his immediate family; he was sending money back to Virginia to his un-married sisters as well as to his wife's un-married sisters (two of Mary's sisters lived with the Armstrongs in Houston for a time in the early twentieth century), and the occasional handout to various other relatives, including Baker's youngest brother, who never seemed to succeed in anything he undertook.
Reading these letters provides some comfort to me, as in this current economic climate, our family has its own separations with which to cope: one spouse working in one state, the other spouse working in another and remaining there until the youngest child can be successfully situated, and a second young adult child in yet another state. Our concerns for our young adult children are really no different than the concerns that Baker White Armstrong's parents reveal in their letters. The worries may be slightly different--yellow fever, the lure of strong drink, the "wildness" of Texas in the 1800s--but the underlying parental concern is much the same.
The letters also provide cautionary tales. In 1879, Perry Nugent's family was doing well. The girls were being educated at female academies, and the boys were soon to be sent away to well-respected institutions of higher education. They had recently moved from New Orleans to a fine old home, called Longwood, in Salem, Virginia. Perry still had his business concerns in New Orleans, and he was able to wonderfully furnish the family's new abode. Two of the oldest girls, Lizzie and Helen, were enjoying the waters, body rubs, and meals at Clifton Spa, probably located near Clifton Springs, New York. Helen writes a very diverting letter to her younger sister Mary, describing the clientele. She bemoans the changes in dress and style of the current clientele, and she makes mild fun of a woman from New Orleans with a heavy drawl who knocks on Helen's and Lizzie's door to inquire whether or not the girls might be acquainted with her own friends in New Orleans. As I read the not-very-flattering description of the young woman that Helen Nugent provides for her sister Mary, I couldn't help thinking of Helen's own future as well as the future of Perry Nugent's family. In December of 1888, less than ten years after Helen and Lizzie were enjoying the good life at Clifton Spa, Longwood and most of its lovely furnishings were to go up in smoke. Shortly after the fire, Perry Nugent was to experience a number of financial set-backs (the house was inadequately insured), and the family was to be scattered. Helen was to end up in a boarding house, carefully counting every penny, and becoming more and more obsessive and manic. Eventually, she was to find some safe haven in the Armstrong house (with her sister Mary and family) in Houston, Texas, but the intervening years were to take a terrible toll on her.
These letters remind me to count the blessings I have today, as small and insignificant as they may seem, and to judge carefully the actions and appearances of others, trying not to let diverting vindictiveness rule my judgments.
The past is not so different from the present.
Image above: Perry Nugent Family in better days at Longwood, near Salem, Virginia--Click on the image for a larger version of the photo.
1 comment:
Interesting parallel between this entry and the link you posted today to the NY Times story: "people are happier when they spend money on experiences instead of
material objects. . ." The lesson of Longwood is perhaps the same as that of the Sermon on the Mount: "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal." We (I!) try to build a bulwark of "stuff" against time and fate. You are right; we aren't very different from our ancestors.
Tom
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