Morning Reading, Morning Thoughts

My morning's reading:

• Ryan Lizza's "Leap of Faith," about "the transformation of Michele Bachmann from Tea Party insurgent and cable-news Pasionaria to serious Republican contender in the 2012 Presidential race," in The New Yorker. I found this article particularly interesting because, like Michele Bachmann, I was early influenced by evangelical Christianity; only for me, that influence was in a country Southern Baptist Church that my paternal grandmother helped establish. I also read Francis Schaeffer's works in search of an intellectual way to verify my beliefs, and for a time, the church in which I was a member focused on eschatology and most specifically on Hal Lindsey's The Late Great Planet Earth. So there is nothing in Michele Bachmann's far-right views that is unfamiliar to me. The difference is that I rejected those views. Brain-washing* is a peculiar thing: when you're under the influence, you don't realize that you are being manipulated--or if you suspect, as I did, you search for ways to justify your continued adherence to the views of your group while also fearing the rejection that will come when you leave the group. When you shake yourself free--not easily and not unassisted--you are appalled by your emotional and rational--and even moral--submission to views you now find untenable. Having been under the influence of far-right Christianity as a youth, I certainly don't want to experience being under that same influence as a citizen. While I find much to admire in the teachings of Jesus, I find much to abhor in how those teachings are expressed in far-right Christian theology.
  
  
• "Your Head on My Shoulder: Parasitic Twins and other Half-Formed Siblings," by Jesse Bering, in Slate--This article was interesting in its gruesome descriptions of parasitic twins, in which one twin is born healthy and another is mal-formed, incomplete, and attached to the healthy twin. And, also, the author's comments at the end connect to the current movement in this country to ban abortions. We have leaders advocating banning abortion of any kind, even if the young woman is a victim of rape or incest. Evidently, these same people would ban abortions of mal-formed twins (some of which are just a jumble of parts) though such intervention might promote the health of the fully-formed and viable twin. When Michele Bachmann and others such as she say they believe in "liberty," they don't mean the liberty for women to make their own reproductive decisions, even when those decisions are based on sound science and/or compassion.
  
  
• Dave Weigel's piece in Slate, "Republicans for Tax Hikes (Republicans have finally found a group they want to tax: poor people)"--My previous post responds to this crazy turn of events in the Republican party. But Weigel's analysis points out that there is a method to this madness: Tax the poor more so that they will support lowering taxes for everyone. That way, there is more support for keeping taxes low on the rich.

  In 2002 and 2003, long before it got Huntsman in the room, the Wall Street Journal editorialized that poor people who didn't pay income taxes were "lucky duckies." The poor slob with a low income and child tax credit would get a small or nonexistent tax bill, not one that would "get his or her blood boiling with tax rage." The problem here wasn't that the poor slob wasn't paying any taxes; the problem was that his meager tax bill failed to foment enough anger to reduce taxes on other people. Tax cuts for the rich—tax cuts for anyone, really, but the Journal has always been concerned about tax cuts for the rich—require a broad base of outrage.

  Diabolical. And I don't mean that in an admiring way.
  
  
• Ta-Nehisi Coates' blog post, "Affirmative Action for Colonial White People," on The Atlantic's website--Actually, I read this piece last night, but it seems to me that what Coates points out here about how slaves (black) and servants (mostly white) were manipulated to prevent their finding common ground speaks to how people continue to be manipulated by those in power in order to prevent those without power from uniting against that power. (See above.)
  
  ___________
  
  *"Brainwashing" may be too strong of a word to describe my experience in the Southern Baptist Church, but the message I got as a child was full of fear and loathing--loathing for the physical self, fear of damnation--and it was sometimes delivered in scary ways. We had preachers who would get all worked up about sin and hell until they were shouting and stomping around the pulpit. At the close of sermons, at what is called "altar-call," we were asked to close our eyes and raise our hands if we felt we needed forgiveness. "Don't worry," the pastor would say, "Only I and God can see your raised hands." But then, once we would raise them, he would tell us that if we had raised our hands, we now needed to come forward publicly and make a confession, implying that we fell "short of the glory of God," in the Apostle Paul's words, if we didn't have the courage to do so. Guilt was a mighty tool. And that time we were studying Hal Lindsey's books was a very dark time, full of foreboding. I had nightmares about Jesus coming back in the clouds and my feet not being able to leave the ground to join the throng of believers in the sky. And one of our pastors would get so excited when our church's gospel quartet sang "The King is Coming," that he would begin screaming. Really.